10月1日-10月3日，聚焦近十年中国重大工程项目的纪录片《功在当代》于中央电视台纪录频道（CCTV-9）播出。 　　站在尖端科技制高点上，重大工程是一把把“重剑”，以雄浑厚重的力道，劈波斩浪，开天辟地；在关系国计民生和产业命脉的领域，重大工程是“定海神针”，立梁架柱，筑牢基石。《功在当代》围绕近十年国内的重大工程项目，阐述中国如何以大型工程为依托，解决当下发展问题，连通中国与世界，并为人类命运共同体的未来发展发挥重大作用。 　　该片制作历时一年半，摄制组赶赴广东、贵州、甘肃、青海、新疆、浙江等多个省市，对工程建设做了深入调研和跟踪记录，为观众全景式展示中国智慧与中国方案。

Prada 2017春夏系列时装发布会通过一个特别的电影装置展映了《回顾向前》片段，这是Miuccia Prada与美国导演、作家David O. Russell合作的多平台短片。凭借《美国骗局》（American Hustle）、《斗士》（The Fighter）、《乌云背后的幸福线》（Silver Linings Playbook）声名大噪的David O. Russell，这次将《回顾向前》设想为一首“电影诗歌”：多位演员身处于一个带有未来感的超现实默片梦境，在不断切换的场景里复述演出相同的剧情。

Prada 2017春夏系列时装发布会通过一个特别的电影装置展映了《回顾向前》片段，这是Miuccia Prada与美国导演、作家David O. Russell合作的多平台短片。凭借《美国骗局》（American Hustle）、《斗士》（The Fighter）、《乌云背后的幸福线》（Silver Linings Playbook）声名大噪的David O. Russell，这次将《回顾向前》设想为一首“电影诗歌”：多位演员身处于一个带有未来感的超现实默片梦境，在不断切换的场景里复述演出相同的剧情。

(Paris) On April 24 [2006] the Georges Pompidou Center here began a retrospective devoted to a man synonymous with cinema itself: Jean-Luc Godard. Now 75, this legendary filmmaker has been reinventing motion pictures for over half a century. From his 1955 documentary Operátion Béton to the world premiere of Vrai Faux Passeport, a video essay commissioned by the museum, the four-month program includes more than 200 films by and about the arch modernist of the seventh art. 　　For the Godard cult, the retrospective is epochal; the mother ship of mise-en-scène has landed. But the movies are only foreplay to the main seduction. Travel(s) in Utopia, Jean-Luc Godard 1946-2006, In Search of a Lost Theorem is the unwieldy title of an unruly installation that sprawls throughout the large south gallery of the museum. Designed and executed by Mr. Godard, the show opened amid much controversy on May 11 and continues until Aug. 14. 　　He is clearly having his moment — or maybe not so clearly. Speculation and anxiety gathered in the months leading up to the opening as it became known that relations between Mr. Godard and the museum had soured and that the project would not be realized. The nature of what, if anything, would take its place remained an enigma until the moment of its unveiling... 　　Talk had long circulated of an ambitious project to be designed by Mr. Godard in conjunction with the retrospective. Conceived in collaboration with Dominique Païni, the former director of cultural development at the Pompidou Center, it was to have been called Collage(s) de France and to have functioned as a kind of elaborate, three-dimensional montage of Mr. Godard's methods and motifs. 　　The visitor would proceed through a series of thematic rooms. Myth would give way to Humanity and The Camera, pass through The Unconscious and end with Murder and The Tomb. Giant reproductions of paintings (by Delacroix, Goya, Nicolas de Staël) would adorn the walls alongside printed quotations and blown-up movie stills. Films and videos would flicker on televisions, screens and even a video iPod. Sculptural and environmental objects would allude to Freud, the Middle East and cinematic technologies. 　　Collage(s) de France was to have carried the subtitle Archaeology of the Cinema, an apt phrase given that all that remains of this fabled creature are its bones. Detailed scale models of the original conception are scattered throughout Travel(s), an exhibition about an exhibition — and thus quintessential Godard... 　　Before Yesterday is where you find the intriguing maquettes of Collage(s) de France, propped on wooden crates or piled in stacks, their meticulously designed chambers buzzing with electric motors and tiny lights. They are the depositary, the sketch, the graveyard of Mr. Godard's original conception, the score of a symphony forever unperformed. 　　Perhaps the most peculiar aspect of this "failed" installation is that everything Mr. Godard had wished to say is being said. Collage(s) de France has been realized, albeit as a ghost that haunts Travel(s) in Utopia. The entire exhibition functions as a kind of conceptual filmstrip for which the viewer is the light source and the cinema is entirely inside the mind. 　　-- Nathan Lee, The New York Times (quoted by the KG uploader, Odietamo, on his post). 　　Godard and Miéville do a walk-through of the maquette, with Miéville (wo)manning the camera and Godard pointing at things and describing them. (Written by the KG uploader, Odietamo, on his post). 　　And, for more infos, see : http://sites.google.com/site/dossierjeanlucgodard/3-informations-pratiques/debut-de-chronologie-pratique

(Paris) On April 24 [2006] the Georges Pompidou Center here began a retrospective devoted to a man synonymous with cinema itself: Jean-Luc Godard. Now 75, this legendary filmmaker has been reinventing motion pictures for over half a century. From his 1955 documentary Operátion Béton to the world premiere of Vrai Faux Passeport, a video essay commissioned by the museum, the four-month program includes more than 200 films by and about the arch modernist of the seventh art. 　　For the Godard cult, the retrospective is epochal; the mother ship of mise-en-scène has landed. But the movies are only foreplay to the main seduction. Travel(s) in Utopia, Jean-Luc Godard 1946-2006, In Search of a Lost Theorem is the unwieldy title of an unruly installation that sprawls throughout the large south gallery of the museum. Designed and executed by Mr. Godard, the show opened amid much controversy on May 11 and continues until Aug. 14. 　　He is clearly having his moment — or maybe not so clearly. Speculation and anxiety gathered in the months leading up to the opening as it became known that relations between Mr. Godard and the museum had soured and that the project would not be realized. The nature of what, if anything, would take its place remained an enigma until the moment of its unveiling... 　　Talk had long circulated of an ambitious project to be designed by Mr. Godard in conjunction with the retrospective. Conceived in collaboration with Dominique Païni, the former director of cultural development at the Pompidou Center, it was to have been called Collage(s) de France and to have functioned as a kind of elaborate, three-dimensional montage of Mr. Godard's methods and motifs. 　　The visitor would proceed through a series of thematic rooms. Myth would give way to Humanity and The Camera, pass through The Unconscious and end with Murder and The Tomb. Giant reproductions of paintings (by Delacroix, Goya, Nicolas de Staël) would adorn the walls alongside printed quotations and blown-up movie stills. Films and videos would flicker on televisions, screens and even a video iPod. Sculptural and environmental objects would allude to Freud, the Middle East and cinematic technologies. 　　Collage(s) de France was to have carried the subtitle Archaeology of the Cinema, an apt phrase given that all that remains of this fabled creature are its bones. Detailed scale models of the original conception are scattered throughout Travel(s), an exhibition about an exhibition — and thus quintessential Godard... 　　Before Yesterday is where you find the intriguing maquettes of Collage(s) de France, propped on wooden crates or piled in stacks, their meticulously designed chambers buzzing with electric motors and tiny lights. They are the depositary, the sketch, the graveyard of Mr. Godard's original conception, the score of a symphony forever unperformed. 　　Perhaps the most peculiar aspect of this "failed" installation is that everything Mr. Godard had wished to say is being said. Collage(s) de France has been realized, albeit as a ghost that haunts Travel(s) in Utopia. The entire exhibition functions as a kind of conceptual filmstrip for which the viewer is the light source and the cinema is entirely inside the mind. 　　-- Nathan Lee, The New York Times (quoted by the KG uploader, Odietamo, on his post). 　　Godard and Miéville do a walk-through of the maquette, with Miéville (wo)manning the camera and Godard pointing at things and describing them. (Written by the KG uploader, Odietamo, on his post). 　　And, for more infos, see : http://sites.google.com/site/dossierjeanlucgodard/3-informations-pratiques/debut-de-chronologie-pratique

凭借《神探夏洛克》《伦敦生活》等剧圈粉无数的安德鲁·斯科特，与英国传奇剧作家诺埃尔·考沃德爵士这部当代经典相互成就，将名利场中的光鲜与光鲜背后演绎得活色生香。 　　除了安德鲁·斯科特精彩的表演，老维克剧院艺术总监马修·沃查斯在此版复排中通过巧妙的性别转换，出人意料又入木三分地触动了时代精神。《泰晤士报》、《电讯报》、Time Out与WhatsOnStage等媒体均给出五星好评，《金融时报》盛赞其为“一场演出的盛宴”，“精湛而又细致入微的表演将人们引向对名利，欲望和孤独的本质思考”。 　　《乐在当下》被视为考沃德半自传式的作品，讲述了一个陷入中年危机的自恋演员盖瑞·艾森戴在开始一段非洲之旅前，不得不试图甩掉一个疯狂的剧作家，一些想要引诱他的男人女人，以及长期伴随他左右的秘书和伴侣。艾森戴这个经典角色先后有考沃德本人、彼得·奥图尔爵士、伊恩·麦克莱恩爵士、凯文·克莱恩等戏骨演员出演过。

凭借《神探夏洛克》《伦敦生活》等剧圈粉无数的安德鲁·斯科特，与英国传奇剧作家诺埃尔·考沃德爵士这部当代经典相互成就，将名利场中的光鲜与光鲜背后演绎得活色生香。 　　除了安德鲁·斯科特精彩的表演，老维克剧院艺术总监马修·沃查斯在此版复排中通过巧妙的性别转换，出人意料又入木三分地触动了时代精神。《泰晤士报》、《电讯报》、Time Out与WhatsOnStage等媒体均给出五星好评，《金融时报》盛赞其为“一场演出的盛宴”，“精湛而又细致入微的表演将人们引向对名利，欲望和孤独的本质思考”。 　　《乐在当下》被视为考沃德半自传式的作品，讲述了一个陷入中年危机的自恋演员盖瑞·艾森戴在开始一段非洲之旅前，不得不试图甩掉一个疯狂的剧作家，一些想要引诱他的男人女人，以及长期伴随他左右的秘书和伴侣。艾森戴这个经典角色先后有考沃德本人、彼得·奥图尔爵士、伊恩·麦克莱恩爵士、凯文·克莱恩等戏骨演员出演过。

A self-obsessed actor in the midst of a mid-life crisis juggles a fawning ingenue, a crazed playwright, his ex-wife, and the personal lives of his friends.

A self-obsessed actor in the midst of a mid-life crisis juggles a fawning ingenue, a crazed playwright, his ex-wife, and the personal lives of his friends.

跟随当代背景下的苦乐参半的关系故事，探索爱情的各个方面、色调和情绪。